SOCIOLOGICAL BASIS OF HARMONY OF RELIGION AND SOCIAL LIFE IN THE TEACHING OF IBN HALDUN

Abstract

The following article reveals the sociological justification of the harmony of religion and social life in the teachings of the great thinker of the East ibn Khaldun. In addition, the connection between divine and secular life, which was founded by Ibn Khaldun, the interpretation of many issues of public life in his teachings, the origin of society, its development, government of the state and society, education, morality, science, spirituality and enlightenment, the content of deterministic logic among religious and secular goals indicates that he became a famous scientist in the field of religion. The article also analyzes the direct influence of Ibn Khaldun's works on the dissemination of works in the Arab world by famous thinkers of Central Asia Abu Nasr Farabi, Abu Ali ibn Sina. Ibn Khaldun described the genesis of the emergence and widespread spread of Sufism, his
ideas in the birth of the Sufi movement, which was formed simultaneously with the religion of Islam, were also deeply disclosed in the article. Ibn Khaldun said that in the XIX century, a positive approach to life with the help of the theory
of Al-Amr bil-Maruf (calling for good) much earlier, from the point of view of the founder of positive sociology Auguste Kunt, achieved a wide promotion of life as a benevolent and knowledgeable work as a life profession.