PHILOSOPHICAL AND CONCEPTUAL FEATURES OF UZBEKISTAN IN THE DEVELOPMENT OF THE MODERN HISTORY OF PHILOSOPHY

Abstract

This article considers a very important problem of social philosophy - the historical dynamics of the most important civilizational areas. Taking into account the importance of globalization processes and intensive intercultural ties, the specifics of a particular civilization are analyzed using the example of Uzbekistan. The central attention is paid to the analysis of socio-cultural transformations during the years of the country's independence, starting from the first steps of translating into reality a kind of social model with national specifics - the "Uzbek model" of adopting a new strategy for the country. Based on historical and cultural knowledge, the work identifies three stages of the socio-cultural development of Uzbekistan. Each of the stages represents a qualitative leap in the social transformation of society.

The first two stages, beginning with Eastern peripatetism and then the emerging humanism of thinkers of the 14th-15th centuries, represent the Renaissance. The third stage of the country's revival is connected with the modernization processes of the Action Strategy. Based on the concept of "History of Philosophy" by Yu. Semenov, the article focuses on national self-consciousness and identification. At the same time, according to modern concepts of the history of philosophy, the principles of cyclicity in the development of Uzbekistan are indicated. Dividing the period of the country's independence into three stages, the originality of the "Strategy of Action" is indicated as a method that accelerates the modernization processes in all spheres of society, from the education system to security issues. Thus, this article attempts to identify both general trends and originality in approaches to assessing certain historical processes in the social development of Uzbekistan.