DICTIONARIES OF "MUSALLAS" PLACE IN ARABIC LEXICOGRAPHY

Authors

  • Sotvoldiev Sirojiddin Maxammaddin o‘g‘li

Keywords:

Formation, Hadeem, Paronim, Vocabulary, Muscle, Vocabulary, Lexicography, Vocabulary, Qutrub, Ibn Malik, al-Batalawsi

Abstract

If you look at the history of the Arabic language and writing, its role in human civilization, the way of its own development, and the lexical, morphological and syntactic features that are not encountered in any other language system are evident. This requires a separate approach to each process undergoing it. In particular, the study of the phenomenon of aromatic, paronimic, and variation in Arabic on general linguistic principles may not lead to the intended result. It is important to consider not only the pronunciation but also the peculiarities of the writing.

This is because in the early stages of the formation of Arabic writing no voice was required, as in the present diacritical signs and short vowels, which contributed to the wide variety of words according to the form. In addition, the presence of letters close to each other, which is one of the key factors for the emergence of these phenomena in Arabic. This article explores the phenomenon of formation that is manifested in Arabic linguistics. The textual scholar-source researcher who studies sources written in Arabic or in writing faces a number of difficulties. In particular, it is important for the source researcher to know the characteristics of the words, pronouns, phrases and words that are written in the same but different way.

Although word-research is not a new topic for Uzbek Orientalism, there is still no consensus on how to study it. In theoretical and practical evaluation, identification, and classification of such words, even in Arabic linguistics, there are cases of grouping, which indicates the complexity of the subject.

References

‘Umar ’Аhmad Мukhtār. Al-mu‘jamu al-mawsū‘iyyu li-alfāẓi al-Qur’āni al-karīmi wa qirā’ātihi. - Аr-Riyāḍu: Suṭūru al-ma‘rifati, 2002. – 1504 ṣ.

Jalālu ad-dīni as-Suyūṭiyyu. Аl-‘itqānu fī ’ulūmi al-Qur’āni al-karīmi. –Al-Маdīnatu: al-Maliku Fahdu, 2005. – 832 ṣ.

‘Abdu al-Qāhiri al-Jurjāniyyu. ’Аsrāru al-balāghati. –Bayrūt: Dāru al-kitābi, 2001. – 120 ṣ.

’Ibnu Durustawayh. Taṣ’ĥīĥu al-faṣīĥi wa sharhihi. –Al-Qāhiratu, 2004. – 599 ṣ.

Al-Mubarridu. Ма-ttafaqa lafẓahu wa-’khtalafa ma‘nāhu. –Bayrūt: Dāru al-‘ilmi, 2006. – 225 ṣ.

Ya’qūb Fallāhiy. ʼIbnu as-Sayyidi al-Batalyawsiyyu wa juhūduhu fī al-lughati. –Bayrut, 2009. – 356 ṣ.

Ibnu Mālikin. Al-ʼIkmālu al-ʼIʻlāmi bi-tathlīthi al-kalāmi. –Bayrut, 2000.

Muhammadun Мukhtār. Tārīkhu an-nahwi al-ʻarabiyyi. –Bayrut, 2011. – 858 ṣ.

Ahmadu Al-Hāshimiyyu. Mīzānu adh-dhahabi fī ṣināʻati shiʻri al-ʻarabi. –Al-Qāhiratu: Hindāwiy, 2016. – 484 ṣ.

Интернет ресурслари

https://moluch.ru/archive/288/65112/

https://moluch.ru/archive/288/65113/

Published

2021-10-31