THE PROBLEM OF AN ABSURD HERO IN THE PROSE OF ALBERT CAMUS AND KHURSHID DUSTMUHAMMAD
Keywords:
existentialism, absurd, absurd hero, absurd man, nonsense, hope, hopelessness, moving away off, spiritual world, nature, society, human being, life, death, the meaning of life, myth, mythologyAbstract
In the article, the author discusses one of the most significant branches of literary science, existentialism and the trends of absurd, which are the main part of the literary trend, Modernism, which made a radical difference in literature when traditional stereotypes and traditional conclusions were out-of-date, and when a full-scale investigation was launched into the essence of human being in the early XX th century.
The author tries to investigate the scientific and theoretical principles of the connection between the literary and aesthetic viewpoints of the writer and the works he accomplished, to study the literary legacy of Albert Camus, who is considered to be the leading representative of the literary trend of absurd, and one of the most interesting importance of the article is that the author also tries to give his viewpoints on comparative study between the literary works of Albert Camus and the literary works of Khurshid Dustmuhammad, one of the leading representatives Uzbek prose of the independence period.
Besides those above, the author of the article conducts a detailed analysis of the absurd hero of the literary work and the situations which man experiences when they are lonely in nature, when they move away off the society. Also, the author of the article analyses Camus’s literary art of making an absurd hero and his influence on Uzbek literature and succeeds in defining the typological similarities of the heroes of the works of Albert Camus and Khurshid Dustmuhammad.
References
Camus, Albert. L’Homme révolté. – Paris: Gallimard, 1951.
Camus, Albert. Le Mythe de Sisyphe. – Paris: Gallimard, 1942.
Colette, Jacques. L’Existentialisme. – Paris: Presses Universitaires de France, 1994. -P. 86
Sartre, Jean-Paul. L’existentialisme et un humanism. Nagel, 1946; réédition Gallimard, coll. “Folio essais”, 1996. –p. 17.
Алимасов В. Экзистенциализмнинг “ота”си. // “Тафаккур” журнали, 2005 йил 3-сон. –Б. 92.
Юрий Б. Экзистенциализм: абсурд дунёсида ёлғиз инсон. // Рус тилидан Динара Эгамбердиева ва Шаҳноза Назарова таржимаси. “Жаҳон адабиёти” журнали, 2011 йил, 5- сон. –Б. 174.
Камю А. Избранное. М.: Радуга, 1988.
Кун Н.А. Қадимги юнон афсона ва ривоятлари. Рус тилидан Пошали Усмон ва Фазлиддин Шукур таржимаси. “Зарафшон” нашриёти, Самарқанд, 2005. –Б. 53.
Қосимов А. Типологик ўхшашликлар ва ўзаро таъсирнинг назарий муаммолари (А.де Сент-Экзюпери ва А.Камю ижоди мисолида): филол.фанлари доктори... дисс. – Фарғона, 2007. –Б. 15.
Назар Эшонқул. Ўзини англаётган одам. // “Жаҳон адабиёти” журнали, 2014 йил, 6-сон. – Б. 109.
Отабоев А. Экзистенциализм. // “Жаҳон адабиёти” журнали, 2015 йил, 1-сон. –Б. 111.
Солижонов Й. Сизиф ва абсурд. //“Жаҳон адабиёти” журнали, 2010 йил, 1-сон.
Тўраев Д. Сизиф ривояти ўзбек адиби талқинида. “Жаҳон адабиёти” журнали, 2018 йил, 6-сон. –Б. 193.
Холбеков М. ХХ аср модерн адабиёти манзаралари. Т.: “MUMTOZ SO’Z”, 2014, -Б. 222.
Холбеков М. Экзистенциализм: Альбер Камю. //“Жаҳон адабиёти” журнали, 2013 йил, 11-сон.
Хуршид Дўстмуҳаммад. “Донишманд Сизиф”. – Тошкент: “O‘zbekiston” НМИУ, 2016.
Ҳомер. Илиада. Тошкент: Ғафур Ғулом номидаги Адабиёт ва санъат нашриёти, 1988. –Б. 449.
Эркаев А. Эстетик онг ва бадиий билиш. // “Жаҳон адабиёти” журнали, 2015 йил, 11-сон.
